In answer to this question : 'Is there anything unique about South African architecture?' from Nicole Hijbeek of Design Mind following the Open Think Box debate, I wrote this particularly excoriating paragraph, all of which I mean:
"South African architecture is unique to South Africa: in its weakness: – particularly in the extremely shallow “give the client what they want” aspect of most architectural practice. South African architecture does not yet seem to have evolved to a point where we as architects are the active makers and thinkers and challengers of our rapidly weakening urban environments. This is highly ironic in the global context, where we are seeing architects raised to the most public profiles as city-space-makers and public art-makers, essentially. Architects in SA are generally seen to provide some sort of trade-related service, and have completely handed over their historic prerogative as “urban visionaries” to developers and urban managers, who, it should be pointed out, extremely rarely have any sort of architectural backgrounds or training. Architecture is a highly specialized spatial language which essentially frames both our lives and our attitudes, and as such, South African architecture could be seen to deliver an extremely weak and defensive self-image, which has to resort to infantile discussions of ‘style’ because it has no real conceptual underpinnings. We are nowhere near any sort of experimental re-imagination of ourselves as ‘new’ South Africans, nor of ourselves as thought-makers against, or in, the world at large. We are, undoubtedly both, and have to read ourselves in both lights all the time. It is for this reason that I denounced the terms of the Open Think Box debate as puerile: Imported vs Local… These are not either/or conditions, they are both/and conditions which inform eachother and cross-pollinate all the time. If we cannot read ourselves in our own environments, we cannot read ourselves in a global context either. What exactly, is our position, globally, on the fringes of the centre? What are the distortions and ironies which flow out of these kind of relationships? What exactly, is our position in relation to ourselves? Do we still work in an apartheid paradigm, where everything is given, nothing is challenged or felt available for experimentation? Matthew Krouse was right when he compared the level of our debate the other night to the level of debate in the country at large. We are in the starting blocks of any sort of meaningful discourse. No wonder we can’t raise a real politician. We are still trapped in both apartheid acquiescence and apartheid aggression, a most unhealthy combination. The only way to start this process is by lively experimentation – with ourselves, with our received modes of thought and inaction, with our possibilities – with our hopes and with our fears. Rise up, I say, and Experiment. Be critical. Do not – ever – regard a site, or a client, as a given. Regard these things as potentials for rebellion and real thought, only. Architecture (together with writing) is one of out most potent and revealing human manifestations. Look at what we are building, look at our cities - across the board from rich to poor - and weep for yourself and the pathetic values of your culture, your country, yourself.
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